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न नरेना वरेण प्रोक्त एश
सुवि ग्न्येयो बहुधा चिन्त्य्मान :
अनन्य प्रोक्ते गतिरत्र नास्ति
अनीयाँ ह्य्त्र्क्य्म अनुप्रमानात



The self is not certainly adequately known when spoken of by an inferior person,for it is thought of variously,when taught by one who has become identified by it ,there is no further cogitation with regard to it.
It is beyond argumentation ,being subtler even than the atomic quantity.