http://raghu-vraghava।blogspot.com/
न निरोधो न चोत्पतिर्न बद्धो न च साधक
न मुमुक्चुर्ण वै मुक्त इत्येषा परामार्थथा
There is no dissolution and origination none in bondage
none striving or aspiring for salvation and none liberated
This is the highest truth.
Wednesday, March 25, 2009
Tuesday, March 24, 2009
अद्वैत प्रकरण -मंदुक्य उपनिषद्
http://raghu-vraghava।blogspot.com/
घठादिशु प्रलीनेशु घठाका शादयो यथा
आकाशे सम्प्रलीयन्ते तद्वज जीवा इहात्मनी
As the space takes the shape of the boundaries drawn to it(like the shape of the space within the earthen pot)and it sublimes into the expanse once the pot is broken, so is the Atman(ones self)sublimes into the super self ones the body looses its potential to hold the self.
घठादिशु प्रलीनेशु घठाका शादयो यथा
आकाशे सम्प्रलीयन्ते तद्वज जीवा इहात्मनी
As the space takes the shape of the boundaries drawn to it(like the shape of the space within the earthen pot)and it sublimes into the expanse once the pot is broken, so is the Atman(ones self)sublimes into the super self ones the body looses its potential to hold the self.
Thursday, March 19, 2009
नालातियार
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यार उलगातोर चोल इलार ? तेरुन्गाल
यार उबायातिन वालादार ? यार
इदैयागा इन्नादु एइदादार ? यार
कदैपोग चेल्वं उय्य्तार ?
There is none in this world who could escape pains, and blame....so are none who didnt live without efforts and so are none who could enjoy wealth through happiness till the end.
यार उलगातोर चोल इलार ? तेरुन्गाल
यार उबायातिन वालादार ? यार
इदैयागा इन्नादु एइदादार ? यार
कदैपोग चेल्वं उय्य्तार ?
There is none in this world who could escape pains, and blame....so are none who didnt live without efforts and so are none who could enjoy wealth through happiness till the end.
Tuesday, March 17, 2009
प्रा रभ्ध को नही टाला जा सकता -नालादियार
http://raghu-vraghava।blogspot.com/
उरर पाल नीक्क उरुवर्कुम आगा
परर पाल अनयुम अन्नवाम मारी
वरप्पिल तरुवारुम इल्लै
अदनै चिरप्पिल तानिप्पारुम इल्लै
The forthcoming ill-fate cannot be prevented or estopped even by wise-men
so is the state of good-fate that beckons,
as one cannot bring rains to a dry-place and also reduce the downpour in a wet-place.
In essence that which has to happen cannot be prevented for it is all decided so.
उरर पाल नीक्क उरुवर्कुम आगा
परर पाल अनयुम अन्नवाम मारी
वरप्पिल तरुवारुम इल्लै
अदनै चिरप्पिल तानिप्पारुम इल्लै
The forthcoming ill-fate cannot be prevented or estopped even by wise-men
so is the state of good-fate that beckons,
as one cannot bring rains to a dry-place and also reduce the downpour in a wet-place.
In essence that which has to happen cannot be prevented for it is all decided so.
Sunday, March 15, 2009
नालतीयार...संगम
http://raghu-vraghava।blogspot.com/
तिरु मदिगै यागंत तिरनिलार चेय्युम
पेरुमिदम कंदक कदैत्तुम ---एरी मंदिक
कानम तलैपत्त ती पोल कनलुमे
मानं उदैयार मनम
Those that have the advantage of wealth and use the same for fortifying the fame through such acquisition would only pose very badly before those that have only wisdom and righteousness as their wealth and such individuals would be pained by the exposition as stated above.
तिरु मदिगै यागंत तिरनिलार चेय्युम
पेरुमिदम कंदक कदैत्तुम ---एरी मंदिक
कानम तलैपत्त ती पोल कनलुमे
मानं उदैयार मनम
Those that have the advantage of wealth and use the same for fortifying the fame through such acquisition would only pose very badly before those that have only wisdom and righteousness as their wealth and such individuals would be pained by the exposition as stated above.
नाल्दियार ....संगम
http://raghu-vraghava।blogspot.com/
निदरण निन्द्रण निल्ला एन उनर्न्दु
ओन्द्रिन ओन्द्रिन वल्ले चेय्यीं चेय्ग
चेन्द्रेन चेंद्रना वा ल नाल चेरुत्तु उड़न
वन्ददु वन्ददु कूत्रू
Wealth is transient and cannot be sustained over life and living...death is ultimate event in the life cycle so in order to give a meaning to life be in the path of righteousous.
निदरण निन्द्रण निल्ला एन उनर्न्दु
ओन्द्रिन ओन्द्रिन वल्ले चेय्यीं चेय्ग
चेन्द्रेन चेंद्रना वा ल नाल चेरुत्तु उड़न
वन्ददु वन्ददु कूत्रू
Wealth is transient and cannot be sustained over life and living...death is ultimate event in the life cycle so in order to give a meaning to life be in the path of righteousous.
Wednesday, March 11, 2009
tiri kadugam
http://raghu-vraghava.blogspot.com/
पूवादु काय्कुम मर्म उल
नन्द्ररिवार मूवादु मूत्तावर नूल वल्लार
तावा विदैयामै नारुव
वित्तुल मेदैक्कू उरैयामै चेल्लुम(चोल्लुम) उनर्वु
there are trees bearing fruits without flowers like the jack fruit..phanas...pala,kathal.
in the same way there are wisemen who are not physically aged
there are plants which grow without sowing seeds or enclosing the area with bund for watering.
likewise without reference by a mentor one can identify wisdom of a wise men.
पूवादु काय्कुम मर्म उल
नन्द्ररिवार मूवादु मूत्तावर नूल वल्लार
तावा विदैयामै नारुव
वित्तुल मेदैक्कू उरैयामै चेल्लुम(चोल्लुम) उनर्वु
there are trees bearing fruits without flowers like the jack fruit..phanas...pala,kathal.
in the same way there are wisemen who are not physically aged
there are plants which grow without sowing seeds or enclosing the area with bund for watering.
likewise without reference by a mentor one can identify wisdom of a wise men.
Friday, March 6, 2009
moksha -The Path.Tiri kadugam.
http://raghu-vraghava.blogspot.com/
Pattrennum Pawsa TaLaiyum Palavazhiyum
PattraRaa thodum aVaaththaerum-thaettraenap
poiththurai aennum pagaiiruLum Immoondrum
viththuRa Veedum Pirappu
The three thing to shed to reach the state of liberation.
1.Attachment-2.Lust-3.Falsehood
Pattrennum Pawsa TaLaiyum Palavazhiyum
PattraRaa thodum aVaaththaerum-thaettraenap
poiththurai aennum pagaiiruLum Immoondrum
viththuRa Veedum Pirappu
The three thing to shed to reach the state of liberation.
1.Attachment-2.Lust-3.Falsehood
tiri kadugam -sangam work
http://raghu-vraghava.blogspot.com/
iRuLawi Kazhiyum Ulagamum Yawdhum
teriyawdhu uraikkum vaeguLvum-poruLalla
Kawdhal padukkum vizhaivum ivai moondrum
paedaimai vawzhum uyirkku
Ignorant whose quality is as follows:
1.Those that live surrounded by Ignorance.
2.Those that get to the state of anger without wisdom.
3.Those that get attracted to acts and things that are prohibited.
iRuLawi Kazhiyum Ulagamum Yawdhum
teriyawdhu uraikkum vaeguLvum-poruLalla
Kawdhal padukkum vizhaivum ivai moondrum
paedaimai vawzhum uyirkku
Ignorant whose quality is as follows:
1.Those that live surrounded by Ignorance.
2.Those that get to the state of anger without wisdom.
3.Those that get attracted to acts and things that are prohibited.
Thursday, March 5, 2009
mundaka upanishad.
http://raghu-vraghava.blogspot.com/
Sapta prana: prabhavanti tasmaath
saptaarchisha: samidha: sapta homa
sapta imae lokaa yaeshu charanti pranaa
guhaashayaa nihitaa: sapta sapta
From him emerges the seven sense organs
seven flames
seven kinds of fuel and oblations
These are all deposited in the groups of seven.Where they move in such groups( in body)
Sapta prana: prabhavanti tasmaath
saptaarchisha: samidha: sapta homa
sapta imae lokaa yaeshu charanti pranaa
guhaashayaa nihitaa: sapta sapta
From him emerges the seven sense organs
seven flames
seven kinds of fuel and oblations
These are all deposited in the groups of seven.Where they move in such groups( in body)
Tuesday, March 3, 2009
My Impressions on the universe...
http://raghu-vraghava.blogspot.com/
Do the five states of matter represents the finality of creation or is there some more which is yet to be identified(Earth,water,fire,air and ether).
Is there a constant engagement in the constituents of creation to transform and co-exist or do they progress towards the state of statelessness-consciousness.
Whay did the process of creation think that there is a need for living organism specially so called intelligible humans?
Do the five states of matter represents the finality of creation or is there some more which is yet to be identified(Earth,water,fire,air and ether).
Is there a constant engagement in the constituents of creation to transform and co-exist or do they progress towards the state of statelessness-consciousness.
Whay did the process of creation think that there is a need for living organism specially so called intelligible humans?
Monday, March 2, 2009
Celebrating 75 diamonds shining,
http://raghu-vraghava.blogspot.com/
This Blog now completes 75 posts which are diamond guides on consciousness.enjoy reading further.
This Blog now completes 75 posts which are diamond guides on consciousness.enjoy reading further.
My Impressions on the universe...
http://raghu-vraghava.blogspot.com/
Do the connect between the creation and the creator relevant at the bottomline or is there no such connect,or is it that disconnect that drives this world in the quest for consciousness?
Matter can never be created nor destroyed...it can only transform,is a scientific statement...how relevant is it wrt metaphysics..soul searching exercise?
Do the connect between the creation and the creator relevant at the bottomline or is there no such connect,or is it that disconnect that drives this world in the quest for consciousness?
Matter can never be created nor destroyed...it can only transform,is a scientific statement...how relevant is it wrt metaphysics..soul searching exercise?
My Impressions on the Universe...
http://raghu-vraghava.blogspot.com/
Is Consciousness is the peak in the gradient that begins with Ignorance?
Do both the state,,,,consciousness and Ignorance reveal the same Bliss?
If so which path is easier....the path of unconditional surrender....or the path of enlightenment which leads to surrender again.
Is Consciousness is the peak in the gradient that begins with Ignorance?
Do both the state,,,,consciousness and Ignorance reveal the same Bliss?
If so which path is easier....the path of unconditional surrender....or the path of enlightenment which leads to surrender again.
My Impressions on the universe...
http://raghu-vraghava.blogspot.com/
How do one perceive a world without a creator or a force behind creation?Anawdhi and Ananth.
Is a space prerequisite perception for the creation to be visualised...what is nothingness?
How do one perceive a world without a creator or a force behind creation?Anawdhi and Ananth.
Is a space prerequisite perception for the creation to be visualised...what is nothingness?
My Impressions on the universe...
http://raghu-vraghava.blogspot.com/
Is this Universe wild as many thought,or is it systematic and scientific as perceived by some thinkers?If the former is it that disparity in creation is due to this wilderness that is unexplorable or is it due to over scientific methodology as revealed by the karmic cycle.
Ignorance is bliss seems to be a metaphysical concept as most religions--specially the Abrahamic and the Brahmanical school of thought propagate Unconditional surrender to the will of the God.
Is this Universe wild as many thought,or is it systematic and scientific as perceived by some thinkers?If the former is it that disparity in creation is due to this wilderness that is unexplorable or is it due to over scientific methodology as revealed by the karmic cycle.
Ignorance is bliss seems to be a metaphysical concept as most religions--specially the Abrahamic and the Brahmanical school of thought propagate Unconditional surrender to the will of the God.
Sunday, March 1, 2009
My Impressions on the universe...
http://raghu-vraghava.blogspot.com/
Is there a state of Inertia and a state of action and if so what precedes the other is it a cyclical process or is it flat end to end?
What is that force that vitalises both these states and where from it originate.
Is everything in this universe a manifestation of the Supreme and is inseparable at source.
Is there a concept of enjoyer and enjoyed is vital and true?
converging the concepts to humans and living being is the disparity visible and that is not is deliberate or actionated?
Is there a state of Inertia and a state of action and if so what precedes the other is it a cyclical process or is it flat end to end?
What is that force that vitalises both these states and where from it originate.
Is everything in this universe a manifestation of the Supreme and is inseparable at source.
Is there a concept of enjoyer and enjoyed is vital and true?
converging the concepts to humans and living being is the disparity visible and that is not is deliberate or actionated?
My Impressions on this universe...
http://raghu-vraghava.blogspot.com/
Who/What constitutes this space?What/which space it occupies?and who/what created that?
Do the entire universe converge to a single source or origin or did they emanate independantly and distinctly as a constitutent space?
Is there any concept beyond space? or what constitutes the orgin of space?do those constituents have orgin or they are the orgin?if so how do they emanate?
What runs this creation?who set its fundamentals?is it a Perfect law as to creation that sustains it or is it the relative Law?who are what designed it and gave the drive to it?
Are the constituents subservient to Time and Time subservient to emanator?or the time partends the orgin and governs the origin?
What attributes best describes the constituents?Chemistry,physics or science or is it the whims of the originator and beyond comprehension of human brain?
What is the place of Human on earth in this universe?are they alone or they have kins in other world superior and inferior/
What is Moksha as perceived by different faith across the world?is it real or is it only a fear or an exit code for good conduct?is liberation necessary scientifically or naturally?
Is there an end to creation and if so what does the originator does then?does he or it take the form of achetana during distruction?
.....to be continued.
Who/What constitutes this space?What/which space it occupies?and who/what created that?
Do the entire universe converge to a single source or origin or did they emanate independantly and distinctly as a constitutent space?
Is there any concept beyond space? or what constitutes the orgin of space?do those constituents have orgin or they are the orgin?if so how do they emanate?
What runs this creation?who set its fundamentals?is it a Perfect law as to creation that sustains it or is it the relative Law?who are what designed it and gave the drive to it?
Are the constituents subservient to Time and Time subservient to emanator?or the time partends the orgin and governs the origin?
What attributes best describes the constituents?Chemistry,physics or science or is it the whims of the originator and beyond comprehension of human brain?
What is the place of Human on earth in this universe?are they alone or they have kins in other world superior and inferior/
What is Moksha as perceived by different faith across the world?is it real or is it only a fear or an exit code for good conduct?is liberation necessary scientifically or naturally?
Is there an end to creation and if so what does the originator does then?does he or it take the form of achetana during distruction?
.....to be continued.
God in Jainism...
http://raghu-vraghava.blogspot.com/
http://www.jainuniversity.org/jainism_god.aspx
Jainism believes that universe and all its substances or entities are eternal. It has no beginning or end with respect to time. Universe runs own its own accord by its own cosmic laws. All the substances change or modify their forms continuously. Nothing can be destroyed or created in the universe. There is no need of some one to create or manage the affairs of the universe. Hence Jainism does not believe in God as a creator, survivor, and destroyer of the universe.
However Jainism does believe in God, not as a creator, but as a perfect being. When a person destroys all his karmas, he becomes a liberated soul. He lives in a perfect blissful state in Moksha forever. The liberated soul possesses infinite knowledge, infinite vision, infinite power, and infinite bliss. This living being is a God of Jain religion.
Every living being has a potential to become God. Hence Jains do not have one God, but Jain Gods are innumerable and their number is continuously increasing as more living beings attain liberation.
Monks and Nuns (ascetics):
They practice self control and have given up all desires and earthly possessions become the spiritual practicer and teachers. They follow strictly five great vows (maha vrats).
Sravaks and Sravikas (lay followers):
They are not required to renounce the world, but are expected to discharge household duties by honest means and live a progressive pure life. They follow the twelve vows of lay people.
Tirthankara:
Founder of four-fold order of monks, nuns, laymen, and laywomen.
Jina:
One who has conquered his, inner passions such as desire and hatred.
Arihant:
One who has destroyed his inner enemies such as greed, anger, desire, and hatred.
Arhat:
One to whom nothing can be secret.
Arhant:
A spiritual acquirement leading a man to the state of an Arihant.
Nirgrantha:
A religion of One who has gotten rid of all knots or attachments.
http://www.jainuniversity.org/jainism_god.aspx
Jainism believes that universe and all its substances or entities are eternal. It has no beginning or end with respect to time. Universe runs own its own accord by its own cosmic laws. All the substances change or modify their forms continuously. Nothing can be destroyed or created in the universe. There is no need of some one to create or manage the affairs of the universe. Hence Jainism does not believe in God as a creator, survivor, and destroyer of the universe.
However Jainism does believe in God, not as a creator, but as a perfect being. When a person destroys all his karmas, he becomes a liberated soul. He lives in a perfect blissful state in Moksha forever. The liberated soul possesses infinite knowledge, infinite vision, infinite power, and infinite bliss. This living being is a God of Jain religion.
Every living being has a potential to become God. Hence Jains do not have one God, but Jain Gods are innumerable and their number is continuously increasing as more living beings attain liberation.
Monks and Nuns (ascetics):
They practice self control and have given up all desires and earthly possessions become the spiritual practicer and teachers. They follow strictly five great vows (maha vrats).
Sravaks and Sravikas (lay followers):
They are not required to renounce the world, but are expected to discharge household duties by honest means and live a progressive pure life. They follow the twelve vows of lay people.
Tirthankara:
Founder of four-fold order of monks, nuns, laymen, and laywomen.
Jina:
One who has conquered his, inner passions such as desire and hatred.
Arihant:
One who has destroyed his inner enemies such as greed, anger, desire, and hatred.
Arhat:
One to whom nothing can be secret.
Arhant:
A spiritual acquirement leading a man to the state of an Arihant.
Nirgrantha:
A religion of One who has gotten rid of all knots or attachments.
Buddhist Nirvana...
http://raghu-vraghava.blogspot.com/
But a verse can however be seen as throwing light over the God although the Buddhist might call it Nirvana “Monks, there is an unborn, a not-become, a not-made, a not-compounded. Monks, if that unborn, not-become, not-made, not-compounded were not, there would be apparent no escape from this that here is born, become, made, compounded. But, monks, since there is an unborn, not-become, not-made, not-compounded, therefore the escape from this that here is born, become, made and compounded is apparent”.
Compiled from Internet.
The first truth is that life is subject to Dukkha (suffering or frustation)The Second Noble Truth states that the Cause of Dukkha can be attributed to three things - greed, anger and a deluded mindThe third Noble Truth concerns the overcoming of Dukkha, that is, overcoming the greed anger and delusion that are the source of DukkhaThe Fourth Noble Truth is the method taught by the Buddha for attaining the state of Nirvana.
But a verse can however be seen as throwing light over the God although the Buddhist might call it Nirvana “Monks, there is an unborn, a not-become, a not-made, a not-compounded. Monks, if that unborn, not-become, not-made, not-compounded were not, there would be apparent no escape from this that here is born, become, made, compounded. But, monks, since there is an unborn, not-become, not-made, not-compounded, therefore the escape from this that here is born, become, made and compounded is apparent”.
Compiled from Internet.
The first truth is that life is subject to Dukkha (suffering or frustation)The Second Noble Truth states that the Cause of Dukkha can be attributed to three things - greed, anger and a deluded mindThe third Noble Truth concerns the overcoming of Dukkha, that is, overcoming the greed anger and delusion that are the source of DukkhaThe Fourth Noble Truth is the method taught by the Buddha for attaining the state of Nirvana.
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